Moola Rama Devaru
Moola Rama Devaru, also known as Lord Rama, is a significant deity in Hinduism, particularly in the Vaishnavism tradition. He is considered the seventh avatar of Lord Vishnu, one of the principal deities in the Hindu pantheon. The word “Moola” in the name refers to the primary or original form of Lord Rama, emphasizing his divine and foundational nature.
Lord Rama’s life and teachings are the central themes of the ancient Indian epic, the Ramayana, written by the sage Valmiki. The Ramayana narrates the story of Rama’s birth, his exile to the forest, his rescue of his wife Sita from the demon king Ravana, and his eventual return to his kingdom of Ayodhya. It also imparts valuable lessons in dharma (righteousness), duty, and morality.
Devotees of Lord Rama often engage in the recitation of his name, known as “Rama Nama Japa,” as a form of devotion and meditation. The name “Rama” is believed to carry a divine vibration and is considered highly auspicious in Hinduism.
Rama is typically depicted as a prince with a bow and arrow, symbolizing his role as a warrior and protector of dharma. His unwavering devotion to truth, justice, and righteousness makes him an exemplary figure for millions of people, and his story serves as a source of inspiration and spiritual guidance.
Rama’s teachings and his embodiment of noble virtues have a profound influence on the moral and ethical fabric of Hindu philosophy and culture. His story continues to be celebrated through festivals, such as Rama Navami, where devotees commemorate his birth, and through the recitation of his epic adventures in the Ramayana, which inspire spiritual growth and devotion among his followers.
These idols got through Naraharithirtha and worshipped by Acharya are very ancient, popularly known as “Chaturyugamurthis”. There are references about their glorious past in Vasistha Ramayana, Adhyatma Ramyana and Markandeya Purana. Both of these idols are very beautiful. Any pious soul that takes a darshan of these cannot but have profound devotion aroused. On seeing the idol of Sri Moola Rama an Archaeological official has expressed his bewilderment at the meticulousness of its form,beauty, ancientness. Sri Jaganathadasa in one of his kirthanas has narrated history of these Idols in the same cronolgy as has been done by Sri Vadindrathirtha in “Sri Raghavendra-matha-gatharchagathi-krama”, a book authored by him. Sri Vijayadasa has composed the separate Suladi depicting the events leading to the possession of these idols.
Chathurmukha Brahma rejoices in worshipping God in different ways.These idols were made by Vishwakarma as ordained by Chathurmukha Brahma for the purpose of daily pooja. After worshipping them for a long time, Chathurmukha Brahma handed over to Jabalamuni for the benefit of the world. They were then worshipped by Shiva and Parvathi, who handed them over to Dakshaprajeshwara. The Saint Soubhari worshipped these idols which once again reched to Sathyaloka. Vyvaswan then earned these idols through penance from whom they reached the hands of his son Vyvaswatha Manu. King Ikshvaku of Surya dynastymade this idols as his kuladevathas and worshipped them.His descendents in the dynasty, Mandhatha, Anaranya, Thrishanku, Harischandra, Sagara, Bhageertha, Ambareesha, Dilipa and other emperors also worshipped these idols. Then the emperor Dasharatha worshipped them with great devotion.He named his eldest son Rama after tha name of tha idol which became known as “Moolarama” from then onwards. Sri Rama, Sithadevi, Laxmana and Jambavantha worshipped the idols of Moola Sitha Rama. Then Lord Rama gave these idols for worship to one Vedagarbha, his devotee who was longing for the darshan of the Lord. After worshipping them for some years, Vedagarbha returned them to Sri Rama. Then for the period from Thretha-yuga to Dwapara-yuga, these Idols were worshipped by Hanumantha. When Bhimasena met Hanumantha in the course of his search for Sougandhikapushpa. Hanumantha gave these idols to Bhimasena and advised him to continue them in his next incarnation as Sri Madhwa in Kaliyuga.
Then Pandavas and all the rulers upto Kshemaka worshipped these idols before they reached the treasury of Gajapathi, the Kalinga ruler. Thus, it is needless to say how immense the divine presence is in the idols worshipped by such great souls.when the truth प्रतिमायन्तु सान्निध्य्म् अर्चकस्य तपोबलात्। is analysed, it is only appropriate to consider these idols as the real Lord keeping in mind particularly the fact that they were worshipped by none other than Laxmi and Narayana, the supreme spirit of the universe, Brahma and by Vayu in all his three incarnations. It can be so said here लोहवद्रुयते हरिः। as शिलावद्रुयते हरिः।I said in Tirupathi. Those who merely touch such sacred idols are the righteous and the vortuous. Puranas quote that the worshippers of these idols are above human and “Amshapurushas”. The very darshan of the aslant Lord Rama with drooping ears on a round base is magnificent. There is no doubt about just a darshan of a Lord purging us of the heap of our sins.Only to worship this idol, Vyasamuni became Raghavendra, Vibhudhendra-Vijayeendra, Jithamitra-Sudheendra. In the opinion of the jnanis anyone who worships this idol in Yathyasharma is certain to attain salvation. It can be definitely said that the Almighty has blessed this world with this idol for emancipation of his devotees in an age beset with sin. Sri Moola rama even today has enshrined Sri Raghavendra Swamy Mutt, the original samsthana of Acharya.
Before the emergence of the Dvaita school of Vedanta and the teachings of Sri Madhvacharya, the worship of Sri Moola Rama Devaru, or Lord Rama, was already prevalent in Hinduism. The devotion to Lord Rama is an ancient and integral part of the Hindu tradition, and many saints, sages, and devotees worshipped him even before the formalization of the Dvaita philosophy. While it is challenging to provide an exhaustive list of individuals who worshipped Lord Rama before Madhvacharya, here are a few notable historical figures and saints known for their devotion to Lord Rama:
- Valmiki: Valmiki is considered the original author of the epic Ramayana, which narrates the life and adventures of Lord Rama. His work has been a source of inspiration for countless devotees over the centuries.
- Tulsidas: Tulsidas, a medieval poet-saint, wrote the famous Ramcharitmanas, a devotional retelling of the Ramayana in the Awadhi language. His work has had a profound impact on Rama Bhakti (devotion to Lord Rama).
- Kamban: The Tamil poet Kamban composed the Ramavataram, a Tamil retelling of the Ramayana, highlighting the popularity of Lord Rama’s worship in South India.
- Surdas: Surdas, a revered blind saint and poet, composed devotional songs known as “Bhajans” that often revolve around the life and virtues of Lord Rama.
- Namdev: Namdev, a saint from the Bhakti movement, included references to Lord Rama in his devotional poetry in the Marathi language.
- Sant Eknath: Sant Eknath, another Marathi saint, composed devotional literature that included verses dedicated to Lord Rama.
- Sant Kabir: The writings of Sant Kabir, a prominent Bhakti saint, often include references to Lord Rama and his devotion to the deity.
- Bhadrachala Ramadasu: Bhadrachala Ramadasu, a 17th-century saint and devotee of Lord Rama, is renowned for his unwavering devotion and the construction of the Bhadrachalam Sri Rama Temple.
These are just a few examples of the many saints, poets, and devotees who worshipped Lord Rama in different regions of India long before the formalization of the Dvaita philosophy by Sri Madhvacharya. Lord Rama’s significance and devotion are deeply ingrained in the cultural and religious fabric of India, with a rich history of worship and literature dedicated to him.
The rituals and worship practices regarding Moola Rama Devaru (Lord Rama) are an integral part of Hindu religious traditions. Devotees follow various rituals to express their devotion and seek the blessings of Lord Rama. Here are some of the common rituals associated with the worship of Moola Rama Devaru.
The rituals and worship practices regarding Moola Rama Devaru (Lord Rama) are an integral part of Hindu religious traditions. Devotees follow various rituals to express their devotion and seek the blessings of Lord Rama. Here are some of the common rituals associated with the worship of Moola Rama Devaru:
- Daily Puja: Many devotees perform daily puja (worship) of a Moola Rama Devaru idol or image in their homes. This typically includes lighting incense, offering flowers, reciting Rama bhajans (devotional songs), and meditating on the divine form of Lord Rama.
- Recitation of Rama Mantra: Devotees often recite the Rama mantra, such as “Om Sri Ramaya Namaha,” as part of their daily prayers. The repetition of this mantra is believed to purify the mind and bring spiritual benefits.
- Ramayana Reading: Reading or reciting passages from the Ramayana, the epic that narrates the life of Lord Rama, is a common practice. Some devotees engage in regular readings or satsangs (spiritual gatherings) to discuss the stories and teachings from the Ramayana.
- Fasting: Some devotees observe fasts on specific days associated with Lord Rama, such as Rama Navami (the celebration of Rama’s birth), Ekadashi, or other significant occasions. Fasting is often accompanied by prayers and reflection.
- Temple Visits: Visiting temples dedicated to Lord Rama is an essential part of worship. Devotees offer their prayers, perform archana (offering of flowers and other items), and participate in aarti (ceremonial worship with lamps) in the presence of the deity.
- Celebrating Rama Navami: Rama Navami is the most significant festival dedicated to Lord Rama. Devotees celebrate his birth by participating in processions, bhajans, and reading of the Ramayana. They may also create colorful rangolis (decorative designs) and prepare special dishes as offerings to Lord Rama.
- Offering Bhog: Devotees prepare and offer special food items (bhog) to Lord Rama, such as sweets, fruits, and other vegetarian dishes. This food is considered blessed and is often distributed to the attendees.
- Singing Bhajans: Singing devotional songs and bhajans in praise of Lord Rama is a cherished ritual. Devotees gather in congregations or sing bhajans individually to express their devotion.
- Charity and Service: Engaging in acts of charity and service to the community is considered a noble way to serve Lord Rama. This may include providing food to the needy, supporting local initiatives, or contributing to charitable causes.
- Japa and Meditation: Many devotees engage in japa, the meditative repetition of Lord Rama’s name or mantra, as a form of meditation and devotion.
These rituals and practices can vary among individuals and communities, but they all reflect the deep reverence and devotion that devotees have for Moola Rama Devaru. Lord Rama is regarded as an embodiment of righteousness and dharma, making his worship a spiritually uplifting experience for millions of people.
Abhishekha is a traditional Hindu ritual that involves the pouring or sprinkling of a liquid, often sacred and purified substances, over the idol or image of a deity in a temple or at home to the accompaniment of religious hymns. The term “abhishekha” is derived from Sanskrit and means “anointing” or “purification.” This ritual is a way to express devotion, seek blessings, and purify the deity’s representation.
Traditionally, the Abhisheka of Moola Rama Devaru is performed only on two days in the calendar. The first is Chaitra Shuddha Navami (the ninth day in the bright half of the Hindu Lunar month of Chaitra), the day the Lord incarnated as Rama, and the second is BalipAdya or Deepavali, which is celebrated on Kartika Shuddha Pratipath (the first day in the bright half of the Hindu lunar month of Kartika). These abhishekas are called as Rama Navami and Deepavali abhishekas respectively. Another simple abhisheka is done the day after Deepavali. This is called Mari (young) or Maru (repeat) abhisheka.
Here are some key aspects and practices associated with Abhishekha:
- Deities and Occasions: Abhishekha is commonly performed on idols or images of various deities in Hinduism. It is often done on special occasions such as festivals, temple anniversaries, or as part of daily worship in homes or temples.
- Purified Substances: The substances used for abhishekha are typically pure and sacred. Water, milk, yogurt, honey, ghee (clarified butter), fruit juices, sandalwood paste, and fragrant oils are some of the common materials used. These materials are believed to symbolize the offering of the best to the deity.
- Ritual Preparation: Before performing abhishekha, the idol or image of the deity is often cleaned and decorated. The person performing the ritual may also cleanse themselves and wear traditional attire.
- Mantras and Chants: During abhishekha, specific mantras and prayers are recited. These mantras are considered an essential part of the ritual, as they invoke the deity’s presence and blessings. The recitation may vary depending on the deity being worshipped.
- Pouring of Offerings: The offerings are gently poured or sprinkled over the deity’s idol or image. The substance flows over the deity, purifying and cooling the representation. The liquid is collected and sometimes distributed as “tirtha,” which is believed to carry the deity’s blessings.
- Devotee Participation: In temples, priests or pujaris often perform abhishekha on behalf of the devotees. However, in home worship, individuals or family members may perform the ritual themselves.
- Symbolism: Abhishekha symbolizes the act of purification, devotion, and surrender. The deity is believed to accept the offerings and reciprocate with blessings and grace.
- Variations: Abhishekha rituals may vary in terms of the substances used, the duration of the ritual, and specific customs followed by different sects and communities within Hinduism.
Abhishekha is a significant aspect of Hindu worship, and it is conducted with deep reverence and devotion. It is a way for devotees to connect with the divine, seek blessings, and express their faith through a tangible and symbolic act of offering.
This is the auspicious day on which the Lord incarnated as Ramachandra. People also lovingly call Him as Maryada Purushottam, the epitome of all great qualities associated with a noble person. RamaNavami Abhisheka is a sacred ritual that is specifically performed on the auspicious occasion of Rama Navami, the birthday of Lord Rama, one of the most revered deities in Hinduism. This ritual is conducted to celebrate and honor the birth of Lord Rama and to seek his blessings. Rama Navami typically falls on the ninth day (navami) of the Chaitra month in the Hindu lunar calendar, which usually occurs in March or April.
There is an additional reason for reverence towards this day. The Aradhane of Sri Kavindra teertha, one of the greatest pontiffs to adorn this Matha, also falls on Rama Navami.
As a preparation to the abhisheka, various fruits from all over India are collected in advance. Thousands of people from all over the country congregate in NavavrundAvana to witness the abhisheka. It is an inspiring sight to see such a large assemblage of people, soaked in devotion, braving the blazing sun and ignoring all hardships, just to witness the ceremony. Even more inspiring is the devotion with which the swamijis perform the abhisheka and the grace and friendliness with which they distribute fruits and mantrAkshate and bless all the devotees.
The main features of the Rama Navami Abhisheka include:
- Idol or Image Preparation: Before the Abhisheka, the idol or image of Lord Rama is cleaned and adorned with new clothing and jewelry. The deity is usually placed on a special altar or platform within a temple or home shrine.
- Purified Substances: Various sacred and purified substances are used for the Abhisheka. These can include water, milk, yogurt, honey, ghee (clarified butter), sandalwood paste, fruit juices, and fragrant oils. These materials symbolize offerings of purity and devotion.
- Mantras and Chants: The ritual begins with the chanting of mantras and prayers dedicated to Lord Rama. Devotees may recite the “Rama Gayatri” or other Rama-specific mantras to invoke the presence and blessings of Lord Rama.
- Pouring of Offerings: The Abhisheka involves gently pouring or sprinkling the sacred substances over the idol or image of Lord Rama. This act purifies the deity and cools the representation. The liquids are collected and may be distributed to devotees as “tirtha,” symbolizing the deity’s blessings.
- Devotee Participation: In temples, priests or pujaris often perform the Abhisheka on behalf of the devotees. However, in home worship, individuals or family members may participate actively in the ritual.
- Music and Bhajans: Devotional songs, bhajans, and kirtans dedicated to Lord Rama are often sung during the Abhisheka, creating a devotional atmosphere.
- Offerings: Devotees may offer garlands of flowers, fruits, coconuts, sweets, and other items to Lord Rama as a sign of their devotion and gratitude.
- Community Celebrations: Rama Navami is often celebrated with great enthusiasm, including processions, reading of the Ramayana, and cultural programs in temples and communities.
The Rama Navami Abhisheka is a special and highly significant part of the Rama Navami celebrations. It allows devotees to express their love and devotion to Lord Rama and is believed to cleanse the mind, body, and soul while seeking the divine blessings of the revered deity. This ritual is an opportunity for devotees to connect with the life and teachings of Lord Rama, who is revered for his embodiment of righteousness and dharma in Hinduism.
“Deepavali Mahabhisheka” typically refers to a grand and special ceremonial bathing or Abhisheka performed during the Diwali festival, also known as Deepavali, which is one of the most significant Hindu festivals. Diwali is a festival of lights that signifies the victory of light over darkness and good over evil. The Deepavali Mahabhisheka is a notable religious and spiritual event that is celebrated with great enthusiasm in some Hindu temples.
On the chosen day, after performing his prescribed morning activities (chants and other religious chores that every ascetic must perform everyday), the swamiji starts the proceedings by taking a samkalpa (a symbolic oath to perform a task) to perform the abhisheka. By then his assistants would have completed all the necessary arrangements and would be waiting for him. The swamiji starts the proceedings by removing the ornaments adorning the Moola Rama icon. He then performs abhisheka using Milk, Curds (Yogurt), Ghee, Honey, Sugar and fruits in turn. He then performs a MangalArathi. After this, the remnants of the abhisheka are removed and once again abhisheka is performed with water, to cleanse the deity. This is called UdvArchana. After this the icons are anointed with sandalwood paste.
While all this is happening, it is customary for scholars of the Matha to recite literary works by Sri Raghavendra swami, like the Sri RamachAritrya manjari, Upanishad khandartha and so on. After everything is completed, the icon is safely stored in the appointed container. This is called Bhujangana. At this point it may be said that the Maha abhisheka has reached a logical stage. After this, the swamiji performs the traditional puja that is performed daily.
The key elements and features of the Deepavali Mahabhisheka include:
- Idol or Deity Preparation: In temples, the main deity, usually Lord Shiva, Lord Vishnu, or Goddess Lakshmi, is prepared for the special Abhisheka. The idol or image is cleaned, adorned with new garments and jewelry, and placed in a beautifully decorated shrine.
- Purified Substances: The Abhisheka involves using various sacred and purifying substances, which can include holy water, milk, yogurt, honey, ghee, fruit juices, sandalwood paste, and fragrant oils. These materials symbolize the offerings of devotion and purity.
- Elaborate Rituals: The Deepavali Mahabhisheka involves a series of elaborate rituals, including the chanting of mantras and recitation of sacred texts. Priests and devotees come together to perform the ritual in a consecrated area within the temple.
- Offerings and Decorations: Devotees make special offerings such as garlands, flowers, fruits, sweets, and other items to the deity. The temple is often elaborately decorated with lamps, flowers, and rangolis (decorative designs) to create a festive atmosphere.
- Community Participation: The Deepavali Mahabhisheka is often attended by a large congregation of devotees who come to witness and participate in the ceremony. It is a community event that fosters a sense of unity and devotion.
- Lighting of Lamps: Deepavali is known as the “Festival of Lights,” and as such, it is customary to illuminate temples and homes with an abundance of oil lamps (diyas) and candles. The lighting of lamps symbolizes the victory of light over darkness and is an integral part of the celebration.
- Devotional Music and Bhajans: The Abhisheka ceremony is accompanied by devotional songs, bhajans, and kirtans that are dedicated to the deity. These musical offerings add to the spiritual atmosphere of the event.
- Prayers and Aarti: Special prayers and aarti (ceremonial waving of lamps) are conducted as part of the ritual. The devotees join in the singing of aarti songs, expressing their devotion and seeking the deity’s blessings.
The Deepavali Mahabhisheka is a significant and grand celebration during the Diwali festival, where devotees come together to express their devotion and seek divine blessings. It is a time for reflection, renewal, and the celebration of the triumph of good over evil. The festival of Diwali, with its Mahabhisheka and associated customs, is a time of joy, unity, and spiritual rejuvenation in the Hindu community.
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